Fidders Scott Skinner and John Wiseman Compete in World's Old Fiddler Contest in Maine

John Wiseman (left) and Scott Skinner 

Two of the top traditional fiddlers from the British Isles, 82 year old James Scott Skinner of Aberdeen, Scotland and 76 year old John Wiseman of Bantry, County Cork, crossed the Atlantic Ocean together to compete in the World's Old Fiddlers Contest, taking place April 5-10, 1926 in Lewiston, Maine.  Both arrived in Boston on the Cunard liner Caronia, and were greeted with enthusiasm by the Irish and Scottish communities, with fiddlers, pipers and dancers lined up to greet the ship as it docked.

The contest was open to fiddlers from around the world aged 60 or older. More than 340 fiddlers competed for the $1,000 prize and Gold Cup.  Joining Skinner and Wiseman were other notable fiddlers, including Mellie Dunham, Chas E. McBride, 80 year old John Wilder of Vermont and uncle of President Calvin Coolidge, and local favorite "Uncle John" McKenney of Lewiston.

The contest was broken out into categories such as Irish Night,  Scottish Night, American Night and Canadian Night, and all six of the New England states had representatives.

Wiseman became ill on the journey over and had to be hospitalized in Boston after he arrived.  Despite medical advice, he journeyed to Maine in a car accompanied by two nurses, one of whom stood next to him on stage as he gamely played tunes.  Right after the contest, Wiseman returned to the hospital in Boston until he recovered.

Skinner, considered one of the most prominent Scottish fiddlers and composers of his generation, told reporters that "I'm going to America to kill jazz" when he left from the Liverpool docks in March.  When he arrived at the competition, he learned that stratsphys were not permitted to be played, and in addition, he had issues with the pianist accompanying him.  He walked off the stage.

The eventual winner was 67 year old John Claffey of Boston, a professional musician who had played for the Boston Symphony Orchestra and was a member of the Boston Union of Musicians.  After the contest, Maine fiddler John McKenney publicly challenged Claffey to a rematch, stating that although the judges "tried to be fair," he would travel to Boston for a rematch and "let the people decide."

Back in his hospital bed, Wiseman sent his congratulations to the winner,  saying, "I'm glad than an Irishman won, even though he lives in Boston."

In the 1920s, Old-Time music and dancing were enthusiastically sponsored by automobile magnate Henry Ford as a way to highlight the traditional culture and values of his rural youth.


Researched and written by Michael Quinlin. 

Massachusetts Senate Adopts Resolution for Independent Ireland, March 19, 1918

On March 19, 1918, the Massachusetts Senate adopted resolutions offered by Representative John L. Donovan of Boston:

Resolved. That the General Court of Massachusetts hereby requests that the Congress of the United States, if it shall be deemed expedient, shall recommend that the right of Ireland to be a free and Independent country be considered at any peace conference which may  be held at the termination of the present war; and be it further

Resolved. That copies of these resolutions be sent by the secretary of the Commonwealth to the presiding officers of both branches of Congress and to each Senator and Representative in Congress from This Commonwealth.

The resolution was submitted to the Congressional Record by Congressmen James A. Galvin, Peter F. Tague and George H. Tinkham and by Senator Henry Cabot Lodge on April 3, 1918.

International Women's Day - Boston's Mary Boyle O’Reilly

Mary Boyle O’Reilly (1873-1939) was a social activist and reformer whose passion was protecting children and young women.  The daughter of Irish leader John Boyle O’Reilly, she was born and raised in Charlestown, and also lived in Jamaica Plain.

In 1901 O’Reilly and others established the Guild of St. Elizabeth, a Catholic settlement home for Children in Boston’s South End.  From 1907-1911 she was Massachusetts Prison Commissioner, and also a trustee of Boston’s  Children’s Institutions.

O’Reilly also used her writing to create change.  In 1910, disguised as a mill worker, she exposed the notorious ‘baby farms’ in New Hampshire.

In 1913 she became a foreign correspondent for the Newspaper Enterprise Association, reporting from Mexico and Russia, and heading up the London Office.  When World War I erupted, she entered Belgium disguised as a peasant to cover the action.  The Germans briefly imprisoned her and three other journalists, and upon her release she returned to Belgium in disguise.

O’Reilly was active in a variety of health and women’s organizations such as the Women's Educational and Industrial Union and the Tuberculosis Society, and she lectured extensively on Ireland and on her father’s work.

Her large collection of books, pamphlets and clippings on war propaganda are housed at the Boston Public Library.

Find out more about Boston's Irish history by visiting Irishheritagetrail.com. 

Boston Massacre Occured on March 5, 1770, Marking Severance of the British Empire

The Boston Massacre Monument

Tremont Street on the Boston Common

Near the Visitors Information Center and Parkman Bandstand

MBTA: Red Line to Park Street Station

Irishman Patrick Carr was one of five people shot to death in front of the Old State House on State Street on March 5, 1870 after a scuffle between colonists and British solders erupted into gunfire.  The Boston Massacre, as it became known, was the flash point for the American Revolution.  Daniel Webster said it marked "the severance of the British Empire" in the minds of the American colonists.

Little is known of Carr, except that he was an Irish sailor and likely a Roman Catholic.  Because he was Irish, he was alleged to have been a "mob expert" by prosecutor Samuel Adams during the trial of the British soldiers who opened fire.  Ironically the soldiers were part of an Irish regiment from Dublin, led by Captain Thomas Preston, an office of the 29^th Regiment of Foot.

Carr lingered for over a week and was the last of the five to die.  On his deathbed, Carr admitted that the colonists had instigated the episode, thus preventing vigilante justice from occurring.  Carr was buried on St. Patrick's Day, March 17, at the Old Granary Burying Grounds, where all five victims are buried together.

In the 1880s an effort to build a Boston Massacre Memorial to honor the victims was led by John Boyle O'Reilly, Mayor Hugh O'Brien, Patrick Collins and other Irish Bostonians.  In spite of objections from certain Bostonians who considered the five victims rabble-rousers, the memorial was built and unveiled in November 1888.  O'Reilly recited a poem for the occasion entitled Crispus Attucks, a reference to the Black man who was among the five victims. 

The bronze monument, created by artist Robert Adolf Kraus, features a trampled British crown, chains of bondage, an American flag and an eagle.

Also of Interest:

The actual site of the massacre itself is in front of the Old State House at the corner of State and Washington Streets.  A medallion of cobblestones on the sidewalk marks the spot.  

City Leaders Meet at Faneuil Hall to Discuss Famine Crisis in Ireland, February 18, 1847

"When the full extent of Ireland's potato crop failure became known in Boston, both the Irish and the Yankee Community spring into action.  On February 7, 1847 Bishop John Fitzpatrick gave an emotionally-charged sermon from the pulpit of the Cathedral of the Holy Cross and Parish priests followed suit.  By the end of the month the Boston Archdiocese had raised $20,000 for Ireland.  Workmen were sending in $5 bills and school children were giving over their paltry savings for this urgent desperate cause.

"On February 18, 1847, Boston's city officials and business leaders held a meeting at Faneuil Hall to discuss the growing crisis of the famine in Ireland.  Over 4,000 people attended.

"Harvard President Edward Everett and Boston Mayor JosiahQuincy, Jr., along with the city's leading merchants, made a passionate appeal to aid the starving people of Ireland.  They formedd the New England Relief Committee, which raised more than $150,000 in three weeks to purchase supplies. 

"Four days later, Robert Bennett Forbes, a wealthy China trade merchant from Milton petitioned Congress for the loan of a naval ship to bring supplies to the people of Ireland.  Permission was granted and the USS Jamestown, than anchored at the Charlestown Navy Yard,  was designated to Boston while the USS methadone Ian was given over to Captain George Takei for a similar Enterprise in New York."

Find out more about Boston's Irish history by visiting IrishHeritageTrail.com. 

Excerpts from Irish Boston: A Lively Look at Boston's Colorful Irish Past by Michael Quinlin.  Published by Globe Pequot Press/ Rowman & Littlefield.   

January 5, 1885, Hugh O'Brien becomes first Irish-born Mayor of Boston

On Monday, January 5, 1885, Hugh O'Brien was sworn-in as the city of Boston's first Irish-born Mayor, launching an era of Irish-American dominance of Boston City Hall that continued through the 20th century.

O'Brien was born in County Cork, Ireland on July 13, 1827, and emigrated with his family to Boston in 1832 when he was five years old.  He was educated in a public school in the Fort Hill neighborhood, and when he was 12 he joined the Boston Courier newspaper as an apprentice.  By the age of 15 he had become foreman of a printing office, before starting his own publication, the Shipping and Commercial List.  He had a successful career as a businessman and gained the respect of city leaders as well as the Irish immigrant community that struggled to gain a foothold in Boston. 

O'Brien launched his political career in 1875 on the Board of Alderman, and in 1884 ran against and defeated incumbent Boston Mayor Augustus Martin.  At that time, the term of office was one year, so O'Brien ran and won again in 1885, 1886, 1887 and 1888 before narrowly losing in December 1888 to Republican banker Thomas N. Hart. 

When he won the election in December, 1884, The Boston Globe reported that O'Brien was hailed by Irish and non-Irish alike.  One man interviewed said, "See here boys.  The fact that he's Irish made but little difference.  It is the first time for a long while when the race issue has been kept in the background.  People are beginning to know that we are all American citizens, and that the best best claim to popular favor is a good, clean record."

The Globe continued, "All over the city the Irish felt a natural pride that one of their countrymen should stand so high in the esteem of the people."

While in office, O'Brien presided over the creation of the city's Emerald Necklace park system, designed by Frederick Law Olmsted, and he laid the cornerstone for the new Boston Public Library at Copley Square.  He was also an advocate for education, and in 1887, a new school named the Hugh O'Brien Schoolhouse was opened at the corner of Dudley and Langdon Streets in Boston's Roxbury neighborhood, one of the city's most Irish neighborhoods at the time, 

One of his most cherished causes was helping the city's orphans throughout his life.  He died on August 1, 1895, and at his funeral at Holy Cross Cathedral, the Republic Newspaper reported, "The largest and most conspicuous delegation was that from the St. Vincent's Orphan Asylum, 200 little children dressed alike, who sat immediately behind the family."

O'Brien is buried at Holyhood Cemetery in Brookline MA.  

A bust of Hugh O'Brien, made by sculptor John Donoghue, is on display in the Abbey Room of the Boston Public Library.   

For more about Boston's Irish history, visit IrishHeritageTrail.com; for information on ongoing cultural activities, visitIrishBoston.org. 

(Information on Hugh O'Brien taken from Irish Boston, 2nd edition, by Michael Quinlin, published in 2013 by Globe Pequot Press.)

Scottish Bagpipers and Irish Uilleann Pipers in Boston, 1954

Piper Patsy Brown

A Boston Globe feature story called "Mystery of the Bagpipes" by Virginia Bright, published on January 3, 1954, gives insight into greater Boston's Irish and Scottish musical environment during that decade.

The first part of the story focuses on the challenge of organizing Scottish pipe bands in the region, finding the right instruments and practice sets, not to mention the bass drums and kilts.   Frederick Colvin of Burlington, formerly of Belfast, conveyed his efforts to start a band.  It took him a year to find an instructor, Archibald MacLeod of Malden, pipe major for the Caledonian Band. 

Scottish-American activities were on the decline in 1950s Boston.  The Boston Caledonian Club, in existence since the 1850s, held its last Highland Games Festival in 1956, according to writer Emily Ann Donaldson in her book, The Scottish Highland Games in America.  

The Globe story then turns to what it calls 'the Irish bagpipes, or 'Uilleann' pipes, formerly known as Union pipes.' 

"Uilleann pipe playing is all but a lost art today.  Only three local people are still living who can make merry tunes on these intricate instruments," Bright writes.

"One of these pipers, Patrick Brown of Dorchester, is 80.  He was an outstanding player and noted for making the highly complicated, delicate reed pipes.  Because of failing health, he has not been devoting too much time to the Irish pipes."

A native of Killorglin, County Kerry, Brown was also a noted uilleann pipes maker, crafting sets of pipes in his Dorchester basement, according to a story in a June 1993 issue of An Piobaire.  

“Another top master," writes Ms. Bright, "is Daniel J. Murphy, 74 of 41 Mt. Bowdoin Street, Dorchester.  For years he has pursued the hobby and has provided dance music for Irish charitable benefits.  But he too, has given up playing the instrument in public about 10 years ago."

Murphy, also from County Kerry, was the uilleann piper in the famous Dan Sullivan's Shamrock Band, which was popular in Boston in the 1920s and 1930s.   

The third uilleann piper interviewed, Joseph Walsh of Jamaica Plain, noted that “Irish pipers in New York and Canada are fairly well organized and stage numerous competitions.  But in Boston, he said, the hobby is fast dying."

The reporter also interviewed an Irish dancer in the story.  “Keen to promulgate the Uilleann pipes is James McCarthy of Somerville, a member of the Eire Society, which is so actively interested in Irish culture and lore.  Although Mr. McCarthy does not play these pipes he teaches Irish dances and would like to see the traditional instrument played at Irish get-togethers." 

In his 1913 book, Irish Minstrels and Musicians, Francis O'Neill recounts several pipers of note with Boston ties, starting with Ned "The Dandy Piper" White, who lived in Roxbury in the mid-19th century, made pipes, performed and ran a dance hall during the Civil War period.  He also mentions Patsy Touhey, whose family emigrated from Galway to South Boston in 1868; William Hanafin, who came to Boston in 1889;  Eddie "Kid" Joyce, born in Boston in 1861 and the son of Galway piper James Joyce; and John Murphy, born in Boston in 1865 and the son of Bartley Murphy, a gifted piper who taught his son to play the pipes as well as Touhey and Joyce.

In 1910, the newly-formed Boston Pipers Club held its first concert January 11 at Wells Memorial Hall in the South End featuring William Hanafin and his brother Michael on fiddle.  In the audience were uilleann pipers Patsy Touhey and Sergeant James Early from Chicago.

Today you can find uilleann piping through the Boston Uilleann Pipers Club or the Boston chapter of Comhaltas Ceoltoiri Eireann.  Last month, there was an International Uilleann Piping Day celebration at the Canadian American Club in Watertown, MA on November 4.

In Ireland, visit the Na Piobairi Uilleann (NPU), the Society of Uilleann Pipers founded in 1968 when "there were less than 100 uilleann pipers remaining," according to the web site.  It is located at 15 Henrietta Street in Dublin.

- Written by Michael Quinlin 

Eamon DeValera's Christmas Greeting to the Irish in 1937

 Eighty years ago, Eamon DeValera, President of the Irish Free State, gave a special radio broadcast on Christmas Eve, according to an item in The Boston Globe. 

The five minute speech, which ended in a Gaelic blessing, came at a time when a new Constitution of Ireland was officially enacted on December 29, five days after DeValera’s address.  It had been approved in a vote of the Irish people on July 1, 1937.

“We are in a position to shape our Nation’s destiny. We will establish a new order, make life here more noble and happy," DeValera said to his listeners.  "However we need to plan wisely.  Our new life cannot be the work of a day; we must build from the right foundation."

DeValera saw the new Constitution as a forward-looking document that future generations would value.  “Children and youth of Ireland you are on the threshold of a new era.  Opportunities now are yours.  The tradition of a free Ireland has been handed down to you.  You must give it life through fidelity and devotion.”

The 1937 Constitution replaced the 1922 Irish Constitution that DeValera and others felt was imposed by the British Government.  An important element, according to Dr. Ronan Fanning’s book, Eamon DeValera: A Will to Power, was “taking the king out of the constitution” thereby strengthening Ireland sovereignty.  It was also a bi-lingual document in English and Irish, and aspired to a united Ireland.  

While the Constitution recognized "the special position of the Holy Catholic Apostolic and Roman Church," Dr. Fanning notes the document also recognized other denominations, including the "Church of Ireland, Presbyterian Church in Ireland, the Methodist Church in Ireland, the Religious Society of Friends in Ireland, as well as the Jewish congregations and the other religions denominations existing in Ireland."

In his broadcast, DeValera also addressed the “scattered children of Erie.”  He asked Irish-American youth to help Ireland take its place as a nation of “culture and learning.”

He asked that “friends of Ireland in America enjoy a homely and happy Christmas and rejoice with us in our new found success.”  He described Ireland as being free of “national captivity after centuries of sacrifice.”

When the new Constitution became law on December 29, 1937, the nation was officially known as Ireland or Eire, and not the Irish Free State.  The Constitution set up a two-chambered legislation, a Prime Minister (Taoiseach) and a President.

Read Irish Times article by Diarmaid Ferriter regarding the Constitution's "robustness and adaptability and the sophisticated legal thinking of its drafters." 

Maude Gonne, Ireland's Joan of Arc, Lectured in Massachusetts in December 1897

One hundred and twenty years ago this week, Maude Gonne, known in the media as "Ireland's Joan of Arc," passed through Boston on December 18, 1897 on her way to Lynn, Massachusetts, where she spoke before an overflow audience of Irish supporters at Lynn Theatre.

She arrived in Boston at Park Square Station from New York City, and was met by local Irish leaders, according to The Boston Globe, which described her as "a tall and stately beauty, and about the last person in the world one would pick out for a martyr to a cause which has produced in the past so many martyrs."

When asked by local reporters if she expected to accomplish much on the visit, Gonne replied, "Yes, indeed.  It has stimulated me.  I find that Irishmen succeed in every land except their own, and the reason they don't succeed there is that England's tyranny will not permit it."

Asked if she believed in absolute freedom for Ireland, she replied, "Absolute.  Ireland can take care of herself without any aid from England, as Irishmen do all over the world."

In addition to her passion for Irish freedom, Maude Gonne also advocated against the British during the Boer War, and was involved in the women's movement and in occultism.  She was the longtime muse of Irish poet William Butler Yeats, who also visited Boston on several occasions.

A Christmas Celtic Sojourn - See Shows for Free in Worcester & Boston

Natalie Haas

A Christmas Celtic Sojourn with Brian O’Donovan sparkles with masterful music, spellbinding stories and dazzling dancing. It evokes emotions of Christmas memories that stretch back generations. It inspires audiences throughout New England to embrace tradition, spirituality and community.

The Boston Irish Tourism Association is a free pair of tickets for the Hanover Theatre show in Worcester on Monday, December 18, and for the Cutler Majestic Theatre show in Boston on Thursday, December 21, 2017.

Enter to Win Tickets here and follow the directions. 

Or, you can purchase tickets online now to these or other shows, to ensure you get to see one of the magical shows this Christmas holiday.

Read profile of Brian O'Donovan here.

Find year round details on Irish cultural activities in New England by visiting IrishMassachusetts.com.